Wednesday, August 27, 2008

Fiji Chiefs Seek Church Support

Tui Cakau - Ratu Naiqama Lalabalavu
 Fiji Live - 27 August 2008


The heads of Fiji’s three confederacies have aired their concerns on the plight of indigenous Fijians while calling on the country’s largest Christian church to unite with the vanua.

The chiefs, Ratu Epenisa Cakobau, Ro Teimumu Kepa and Ratu Naiqama Lalabalavu, made their presentation at the Centenary Church in Suva in the presence of more than 700 clergymen from around the country, who were attending the week-long annual Methodist Church conference. The chiefs head the Kubuna, Burebasaga and Tovata confederacies respectively, the three political divisions of traditional Fijian bureaucracy. 
Ratu Epenisa Cakobau
Ro Teimumu Kepa

Ratu Naiqama presented a ‘tabua’ (whale’s tooth) to the outgoing Methodist Church President Reverend Laisiasa Ratabacaca while offering the chiefs’ support of the stand taken by the church earlier in the day to reject the draft People’s Charter, which proposes among other things a common name for all Fiji citizens. 

“Sega ni rawa ni ‘ada duadua na vanua…e sega ni rawa ni ‘ada duadua na lotu. E rawa ga ni da cakacaka vata, veilomani (the vanua and the church can not work alone, they have to work together),” he said.“E sega ni gauna rawarawa oqo. E dodonu me da veilomani. (This is not an easy time. We should unite and love one another).”

Ratu Naiqama said the chiefs of Fiji have been denied a voice with the suspension of the Great Council of Chiefs by the interim Government last year.Then he called on the support of the church on safeguarding the interests of indigenous Fijians, reiterating the chiefs’ strong rejection of the proposed People’s Charter, which he says has been imposed on the people.“E sega ni vakatarai me rogoci na domoi keimami. E da sa kalawaci.“Na kamunaga sa i tatau ni veigauna sa tu mai liu. 

“Me lomani na vanua ko Viti – na vanua ko Kubuna, Burebasaga kei Tovata.“Keimami sa sega sega sara ni duavata, au kuria….sega sega sara ni duavata kei na vakanananu e suguraki mai oqo.”Reverend Ratabacaca accepted the ‘tabua’ on behalf of the Church, saying it was easy to accept when the Tui Cakau (king of the reefs) went down on his knees to present it in the house of God. 

Patiliai Leqa, who acted as Rev Ratabacaca’s herald, said: “This is perhaps the first time for the three high chiefs of the three vanua to come down to us, your people. May you all be blessed”. “Our journey is now complete. May God’s will prevail on our land and may he be our Lord always…,” he said in the Fijian language as other men of the cloth sat in complete silence. 

Church general secretary Reverend Tuikilakila Waqairatu, who yesterday labelled the Charter a “dangerous” document, escorted the chiefs out and later told reporters that the church stood as one with the vanua.“ he GCC is suspended. The only voice in society now to raise issues of the Fijian people is the Church,” he said.


Fiji Paramount Chiefs Raise Rights Worries

Descendants of chiefs who ceded Fiji to Great Britain in 1874 say they are saddened that the 2006 coup has continued to undermine the rights and protection given to the Fijian people under the Deed of Session document. In a statement today, the traditional leaders and heads of Fiji’s three confederacies said they were obliged as moral guardians of Fijian interests to raise some serious implications on a number of issues in the draft People’s Charter. 

Ratu Naiqama Lalabalavu, Ratu Epenisa Cakobau and Ro Teimumu Kepa issued the statement after calling for unity at the Methodist Church conference today. On the Charter proposal for all citizens be called ‘Fijians’, the chiefs said it is “a gross violation of what the term stands for including its spiritual, cultural and social significance to the Fijian people”. 

They add: “We believe that only when ethnic and cultural differences are recognised and respected that we can work through the balancing of our diverse needs to ensure that the rights of all citizens and ethnic groups are provided for”. 

The chiefs also expressed concern with the attempt to integrate provincial and advisory councils. “We see this as a direct attempt to undermine Fijian development and identity, and all that has been developed since the inception of the Fijian administration,” they said in the statement. “It also runs counter to the provisions of the UN Declaration of the Rights of the Indigenous Peoples which recognises the rights of indigenous peoples to self governance and self determination. “The provincial administration is our essential component of the Fijian administration (under the Fijian Affairs Act) and is linked directly to the Great Council of Chiefs. “These institutions had existed informally long before contact and were recognised by the colonial administrators and they were reconstructed to fit in the colonial machinery of Fijian administration.” 

Ratu Naiqama said these two issues were critical to Fijians and were highly regarded by British monarch Queen Victoria during cession and recently adopted by the UN. He said the issues highlighted have come out of recent consultation and deliberation of traditional leaders and the heads of confederacies.

Tuesday, August 26, 2008

Adi Mei passes away

Adi Mei passes away
ROBERT MATAU
www.fijitimes.com - Tuesday, August 26, 2008
THE eldest daughter of Fiji's first President, the late Ratu Sir Penaia Ganilau, has passed away.
Adi Mei Torika Kainona Gauna, eldest in a family of seven, passed away after suffering from a long illness. Adi Mei was a former member of the Soqosoqo Vakamarama, the Cakaudrove Provincial Council and a former announcer at Radio Fiji.
She passed away at her sister, Adi Sivo Ganilau's home at Waila near Nausori.
Adi Mei's younger brother and second eldest of Ratu Sir Penaia's children, Ratu Epeli Ganilau, the interim Defence Minister said his sister had always been a close friend and a tower of strength in their family.
Ratu Sir Penaia had seven children from his first marriage to Adi Laisa Delaisomosomo Ganilau who hailed from the Nabaubau clan of Bau Island.
Ratu Sir Penaia was also the Tui Cakau and loved by his people. Adi Mei was the eldest followed by Ratu Epeli, then Adi Sivo, Ratu Jone who was born in Malaya, Ratu Josefa Sukuna, Ratu Isoa Fugawai and the youngest is Ratu Rabici.
Ratu Epeli said Adi Mei had been suffering from a long illness which saw her undertake a long medical trip to India.
"Upon returning we were fortunate that a close family member Joe Browne looked after her at Waila with his wife who is a doctor," Ratu Epeli said.
"For this the family is deeply thankful to Mr Browne and his wife the good doctor."
Mr Browne's mother Adi Losalini Ravucake, is the sister of Ratu Sir Penaia. The funeral gathering will be held at 112 lower Ragg Avenue, Namadi starting tomorrow.
On Thursday, he said a memorial service would be held at midday at the Soqosoqo Vakamarama headquarters at Nabua.
After that the funeral cortege will proceed to Walu Bay where the cortege boards the Tovuto for Adi Mei's final trip home to Taveuni.
"Her body will lie in state at the family home at Vuniduva on Friday for the whole day and night before a church service at Somosomo and then her body will be taken to the family burial ground at Vuniduva.
Ratu Epeli said as his elder sister he always respected her and she had very sound judgment particularly on things Fijian.
"I will miss her advice and company and having somebody there for companion as we were are a very close family.
"She had been a part of my life for a long time and we all felt it when she left us for India.
"But we got used to it because she has been sick for a long time."
Adi Mei was very close to her late father. She was married to former banker Penisoni Gauna and they have three children.

Monday, August 25, 2008

Decisive action

Decisive action
Monday, August 25, 2008
www.fijitimes.com -
THE Methodist Church must take decisive action to put to an end the abuse of yaqona which is prevalent amongst its members.
At the Bose ko Viti the annual church conference this week, and last week's annual choir competition many thousands of litres of yaqona will be, and was bought and consumed.
Not one stall at the competition was without this beverage last week.
Every billet at which the church's ministers and conference delegates are accommodated this week will have the obligatory tanoa and the relevant acolytes to prepare the brew upon demand.
There is no harm in enjoying the occasional bowl of yaqona as a relaxant or as a social tool.
Through the generations this peppery drink has allowed people to gather, express and share views which have led to development of village, district, settlement and community life.
Indeed, some inspirational thoughts have been processed around the tanoa and become matters of national policy.
Families often gather for a few rounds of yaqona to discuss matters of importance or as a means to strengthen the bonds of kinship.
Of course there is also the use of yaqona in ceremonial Fijian life as an atonement for transgressions, the vehicle for seeking a favour, the key to admission into a family home or village.
We have come to value the use of yaqona on all these occasions.
But it is the open abuse of the substance which justifiably worries the leadership of the Methodist Church.
For its lay members and some of the clerics have indulged in the national traditional drink to such an extent that they neglect duties to family and the church.
At this Methodist Choir competition last week some people remained around the tanoa until the early hours of each day.
The time has come for the church to ensure that it sets definite rules for the consumption of yaqona.
The church holds a special and powerful influence over its members.
Abuse of yaqona will do no more than cause laziness, neglect of duty and lack of productivity.
Therefore, it is duty bound to see that the faithful treat yaqona with the respect it deserves and use time wisely in order that they may glorify God through taking care of the family and performing an honest day's work.