Saturday, October 09, 2010

Newly-Installed Vunivalu of Natewa says Forgive and Forget


Forgive and forget: Chief

Serafina Silaitoga

Fiji Times - Saturday, October 09, 2010
THE newly-installed Vunivalu of Natewa, Ratu Amenatape Belo, yesterday urged his people to reconcile, put the past behind and work together towards a successful future.
The district of Natewa began a new chapter yesterday as they installed a Vunivalu after 35 years.
Ratu Amenatape's father, Ratu Ropate Rakuita, was the last Vunivalu traditionally installed by the people of Natewa in 1974.
According to family members, the chiefs who led Natewa after the death of Ratu Ropate were not traditionally installed.
The villagers packed Natewa Village grounds to witness the installation.
Ratu Amenatape told his people he would work with them to ensure a good future for the younger generation.
He said forgiveness needed to happen to help pave the way forward for the district.
In their presentation to their chief, the people asked him to always seek God's guidance, saying that without God, nothing was possible.
The 11 villages in the district spent months preparing for the traditional ceremony.
Traditional warriors surrounded the village boundary, ensuring that no one moved around during the ceremony.
Ratu Amenatape Belo is married with five children.


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    Thursday, October 07, 2010

    Will Fiji's land reform force an NLTB re-invention?

    ISLAND BUSINESS - SEPTEMBER ISSUES 2010


    Dionisia Tabureguci 



    The Native Land Trust Board (NLTB) may be forced to re-invent itself if it wants to remain relevant to the needs of i-taukei landowners in these modern times. This opinion has been expressed following the end of NLTB’s monopoly over the administration of native land with the coming into force now of the new Land Use Decree 2010.

    The new decree establishes a new Land Use Unit within the Ministry of Lands and Mineral Resources that will run the Land Use Bank, a registry in which landowners—whether government or i-taukei—can voluntarily “bank” their land for government to administer. Not only has this ended the sole rein over native land held by NLTB since the 1940s, it has also given native Fijian landowners an alternative to the administration of their land, and what is in principle promising to a be more attractive land rental deal and general leasing conditions than that offered by NLTB.

    “In my view, this decree has come at a timely point in terms of the way land is commercially used,” said Tevita Bukarau, a former NLTB manager legal, and now principal solicitor in MUSKITS & Company.
    Bukarau’s legal firm is currently representing a group of landowners in Nawailevu village in Bua. On their land sits a number of potential bauxite mine sites ready to be mined by China’s largest independent alumina refinery, Chiping Xinfa Huayu Alumina Co. Ltd. The landowners’ attempt to secure a joint venture partnership with the company could not be facilitated by the NLTB, and they have decided to explore the options presented by the Land Use Decree 2010.

    “The NLTB has, for a long time, monopolised the use of land,” Bukarau told FIJI BUSINESS. “And if you are a landowner and you liked the way NLTB thinks or not, it doesn’t matter because you can’t go to anybody else to have your land legally used for a certain development. So, there is no alternative.
    “In that sense, this legislation [Land Use Decree 2010] has come as a breath of fresh air for those who have been frustrated by NLTB for quite some time. And it gives them an option; if for instance I have a piece of land and I wish to develop it in a certain way and I, because I have been schooled to a certain extent and I know one or two things about development, and I know I can clinch a better deal than NLTB, then this legislation has come as a breath of fresh air. Because even if the NLTB does not see the same view as you do in relation to your development, then maybe government will through this legislation,” Bukarau said.

    The new land decree has been the result of a swiftly delivered land reform programme by government, and although the perceived lack of exhaustive and thorough consultation to formulate it has been criticised in some quarters—especially in relation to native land—it has been seen as a necessary step towards optimising the country’s economic performance.

    In an interview with FIJI BUSINESS on the reform, Permanent Secretary at the Ministry for Lands and Mineral Resources, Lt. Col. Neumi Leweni said the exercise “must take place” if Fiji wanted to achieve economic success.

    It is ‘key,’ he stressed, to the opening up of the economy, because without proper administration and management, “there will be chaos in society in the same way that people will be, to a large extent, subjected to a life of poverty with a mere handful benefitting from the land resource.”
    “Importantly, land is not only a scarce resource, it is also a very sensitive issue. Our recent socio-political history reveals that land, like race, has been used by politicians with their different ideologies and philosophies, as a catalyst to spread unnecessary fear among our people. The consequences are now well known. Government’s land reform initiative is meant to address all these critical issues and more.


    Quick Facts about the Land Use Decree 2010

    Only native land and crown land may be administered under this decree, as provided for under section 3. Crown land, according to the Ministry of Lands and Mineral Resources, “amounts to just four percent of Fiji’s entire land mass of around 18,000 square kilometres”

    Part 2 requires that all land designated under the decree be free from all encumbrances and that all land designated for utilisation shall be referred to the Prime Minister. “The Prime Minister shall then use his discretion to designate land for utilisation under this Decree.” By the time this magazine edition went to press, some 20 land parcels – ranging from 80 acres to 6000 acres – were awaiting designation by the Prime Minister, while over 100 investors, some from overseas, have registered their interest, according to Land Use Unit director Laisa Raratabu.

    The Land Use Unit will be responsible for the valuation of land, issuance and renewal of lease, collection of rental and “any other matter that may arise from time to time for land designated under this Decree by the Prime Minister”
    All leases under this Decree shall be for a period of not more than 99 years;
    Certain decisions cannot be challenged in “court, tribunal, commission or any other adjudicating body” as outlined under Part 7. These include: “the validity, legality or propriety of this Decree; any decisions of any Minister or any State official or body made under this Decree; the terms and condition of lease issued by the Director of Land under this Decree; or the validity of the cancellation of any leases, licenses or other instruments.”


    “From a socio-economic perspective, the land reform will help identify and put to better use as much
    idle and unproductive land as humanly possible. This should provide the platform for the nation to progress economically and socially,” Leweni said.

    The two stated objectives therefore, as mentioned under section three of the decree, are: one: “to utilise designated native land in a manner that is in the best interest of native land owners”

    and two: “to utilise designated crown land with a view to achieving optimal return to the state.”
    Leweni maintained that this is not a deliberate design to put NLTB out of context as an organisation, although some are curious as to how NLTB would figure in the new scheme of things, being an entity created purely to administer native land.

    “The role performed by NLTB should not be taken lightly,” he said. “For the past decades, the NLTB has been the custodian of native land and has managed native land in a way that is very different from land management practices in other countries.

    “You will recall that NLTB and its enabling legislations have been hailed by many in the Pacific to be among the best in managing land on behalf of landowners.

    “Government has no intention of changing this. If anything, the options that government is now pursuing through the land reform initiative will only serve to complement the work of NLTB and help the nation grow economically from the best use of our scarce land resources.

    “The initiative will help the NLTB to re-look at how it is assisting the native landowners to progress socially and economically in real terms, aside from overseeing and managing native land,” said Leweni.
    While indeed any land that may be deposited into the Land Use Bank must be unencumbered and “shall not be the subject of any dispute in any court, tribunal, commission or before any other person or body exercising a judicial function”––and this rules out all native lands currently under NLTB leasing arrangements––landowners are free to consider depositing their land into the Land Use Bank, once the NLTB leases on their land expire.

    Competition

    Given this scenario, the Land Use Bank essentially competes against NLTB for the attention of landowners.
    Landowners who take their land to the Land Use Bank are promised higher rental – 10 percent of Unimproved Capital Value (UCV) compared to six percent charged to tenants by NLTB; a timely payment of rent; plus the icing on the cake: full rentals to be paid to them, a much better deal compared to NLTB’s distribution formula.
    For the tenants, there is a promise of more secure tenancy––all leases under the Land Use Bank are issued for 99 years, even agricultural leases, the subject of hot political debates in the past due, in part, to the shorter lease terms offered under NLTB legislations.
    Bukarau believes this “competition” is healthy and would not necessarily force NLTB into irrelevance.
    “One of the better things about the new legislation is that the pro-ceeds that come out of the development on the land have only two recipients ––the government and the landowner. Only they decide how the proceeds are to be distributed, whereas on the NLTB side, once you get the lease money from investors, that particular package of money gets subjected to statutory deductions – 15 percent goes to NLTB, and then different level of chiefs get their own percentages and by the time it gets to the mataqali, about 50 percent is what they get to share. And that can be quite taxing for the landowners’ coffers.

    "At the end of the day, he ends up watching a commercial activity on his piece of land, and he’s growing up watching that, but what he gets out of that, as a landowner, is usually very little,” Bukarau said.

    “So in a sense, the decree cures straight away some of the ills which exists on the NLTB side. NLTB is an old horse, it’s been here since the 1940s, and I think it still has a place in the governance of this country. But because of this new legislation and the positives it offers for the landowner who wants to be creative about the use of his land, and wants to gain more––which he is entitled to––that will put pressure on NLTB to become very creative.

    “They will have to size up their legislation, to see whether it’s relevant to the times that we are in. If not, then they may need to suggest some amendments to allow them to be more liberal in the way that they can offer incentives to landowners on how their land can be utilised for better returns,” Bukarau added. He made these observations in light of the bauxite mine case he is handling. What he could not understand, he said, is why NLTB could not facilitate a joint venture partnership that the landowners wanted when clearly such a partnership would benefit them.

    Under the new decree, a partnership like a joint venture may be facilitated, first, by depositing the land in the land bank and then land-owners themselves apply to lease the same land, explained an associate of Bukarau. The landowners then use this lease to negotiate their partnership with the developer. Such creativity is allowed in the new legislation and which NLTB may have to compete with if it wants to keep itself attractive.

    “I think there is room within the Native Land Trust Act for them to be creative,” said Bukarau.
    “It depends on them, as individuals who are part of the institution. If they want to be creative, they can. If they choose to be on a traditional mode of operation and not maximse the benefits for the landowners, then their relevance will be outrun by this new legislative regime created by the Land Use Decree.

    “The good thing is that there is now an alternative; firstly, there is no monopoly now by NLTB; secondly, there are two regimes in place, which means the landowner now has a choice. Either he takes his development and puts it into the land bank or he goes to the NLTB and uses their system. So straight away from an aerial view of the two households, the Land Use Decree has an edge.
    "But if NLTB can be creative within its own legislative framework, then maybe we will have healthy competition between these two entities. And there is enough land and space for these two to compete healthily because only the landowner will benefit,” Bukarau added.

    Concerns

    NLTB general manager Alipate Qetaki, when contacted by Fiji Business, said he could not comment on the debate, but directed all questions to the lands ministry. However, some concerns still linger, such as the details of how the new decree would be administered. The regulations to the decree, said director
    of the Land Use Unit Laisa Raratabu, were still being drafted and should be out by the end of the month. They would explain, for example, how the land would be valued, how the lease will be issued or renewed and how the rental would be collected, among a host of other things.

    Concerns have also been raised on the control that this Decree now has over native land.
    “The control and the decision on how to use that land rests with the state and not in the owner of the land or tribe,” resource owner representative Ratu Osea Gavidi told Radio New Zealand.
    He fears this may pave the way for the alienation of land in the future. As well, this decree and all processes taking place within it may not be challenged in a court of law – and any attempt to do so, to be immediately terminated––has also raised some questions on how grievances relating to it would be addressed.



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      Ruci's Labour of Love


      by IFEREIMI NADORE

      Fiji times - Thursday, October 07, 2010
      Sources of income for rural women living along the Rewa River are minimal compared to those who live near the sea.
      Like those who live in the interior of Viti Levu, they have to be smart, tough and possess multi skills if they are to survive.
      These are some of the challenges they face on a daily basis compared to those who have all the luxuries in the urban centres.
      For Karolina Ruci,54, of Natoaika in Naitasiri such challenges has been part of her life for the past 30 years. She is single and supports her extended family by fetching kai or fresh water mussels from the Rewa River as her main source of income.
      Ruci would accompany other women to the Suva Market to sell kai for one whole week before returning home every Saturday.
      However, the women are not allowed to sell kai every week.
      Restriction imposed by her chief the Qaranivalu Ratu Inoke Takiveikata only allows Ruci and women from her village to fetch kai from the Rewa River fortnightly.
      Ratu Inoke had reasoned that allowing women to fetch mussels and sell them very week would only deplete the source.
      At the market, Ruci sells her mussels for $3 to $4 a heap depending on the demand from customers.
      Having to endure such hardships, Ruci made a choice to remain single for the rest of her life. She wants to live on her own and do things on her own ways.
      "I have to live this way to survive.
      Even though the risk is always there, we have to do this for a living.
      Apart from earning money, we have to keep some for our daily consumption," Ruci said, adding that she earns $50 on busy days and was content with the income.
      "Like other women we have to earn as much as we can because we have obligations. We have to pay fees for our students, bus fares and pay for other expenses," she said.
      Ruci said fetching mussels from the river was not easy. She has to brave the cold for many hours before finally collecting more than enough to sell.
      For those 30 years Ruci had come to know the season of the mussels and where to find them in abundance.
      "We have been doing this work for years and it has helped us tremendously in many ways," she said.



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        Sunday, October 03, 2010

        Young at Heart


        by Frederica Elbourne

        Fiji Times - Sunday, October 03, 2010
        THE older you grow, the more love you get, says 49-year-old Kadavu man Ilisoni Naivalurua.
        "But it's a tragedy because the young keep away, the Tavuki gentleman said.
        The beauty of old age is in the benevolence they feel for everyone, he said.
        The tragedy is that there is no celebration about it.
        There isn't a token of appreciation for the older aging generation or recognition for the effort they put in raising a generation, he said.
        As such, a scheme resembling the dole system in Australia should be introduced by the State in Fiji to cater purely for the elderly, Mr Naivalurua said.
        The State, he said, should initiate programs where the young and old can work together.
        "Like farming - retirees can be foremen of certain farming communities and the younger generation - the young blood - can provide the force, the labour. The elders in this case can be the overseers," the farmer and fisherman said.
        With the philosophy to never envy anyone above him, or abuse those beneath him, Mr Naivalurua - an athlete in his time, contemplates the prospects of being a senior citizen as he approaches the big five-o.
        "I want to live forever. There are many doors to live long. Music is my chance," the former Rootstrata and Exodus guitarist and vocalist said.
        His search for longevity rests in the Bible, he said.
        "I fight temptation, push it away from the mind by following biblical precepts," Mr Naivalurua said.
        Both young and old don't live forever, however together they can search and attain it, he said.
        Of his past, and the fact that he served time behind bars, Mr Naivaluarua said nothing will or should be hidden.
        He attributes his music career to the peers and pals he found in his young days at Nadera. He credits the Nadera parishioners for his musical attributes saying through them he learnt the cords.
        His dream of being an international volleyball player fell through following an ankle injury. However, he maintains he is still fit. Just this week, he went for a run up a steep slope in one of Wailoku's many winding roads.
        Mr Naivalurua is a lyricist and has written and sung 20 originals.
        "I write songs about saving the world. There is no better time than now to do so.
        "Today's culture is disparaged. We're at line zero ready to step on the red line, but we have a chance to reverse it. If this were a story about the individualist approach, then you might have to put a full stop there - because that's not what I stand for. How can you move forward if you're only looking after yourself?," he said.



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          Tales from Government House


          by Ifereimi Nadore

          Fiji Times - Sunday, October 03, 2010
          It was a walk down memory lane for 74-year-old Josese Rokotakala who paid a visit to Government House on Friday only to get a glimpse of the place he once called home for three decades.
          The Nakorosule native in the upper reaches of Wainimala in Naitasiri Province could only stand outside the main gate and reminisce about the good old days he once served as a public servant for 34 years beginning from 1966 and ending in 2000.
          Mr Rokotakala considers himself lucky to have worked under three governor generals and two presidents. He witnessed the transition of leadership of the highest office of the land from the colonial era up until Fiji's Independence in 1970.
          Mr Rokotakala's fairytale journey from the foot of Korobasaga Range to the Government House was something he would always cherish because of its historical value to the people of Fiji and those in Britain.
          He began his career as a steward for the Governor of Fiji who was plucked out from his yaqona farm on the banks of the Wainimala River in 1966 and later rose through the ranks to become the longest serving butler for Government House to date.
          Mr Rokotakala saw the highs and lows of those he served.
          He witnessed the change of leadership from the British monarchy under the leadership of Governor Sir Derek Jakeway who took up office in 1964 up to 1968. He also worked under Sir Robert Foster who succeeded Mr Jakeway and later became the first Governor General after independence.
          Mr Rokotakala also served Ratu Sir George Kadavulevu Cakobau, the vunivalu of Bau the first indigenous Fijian to be Queen Elizabeth's representavive in Fiji from 1972 until his death in 1982.
          During his term as a butler Mr Rokotakala witnessed two coups - the first by Brigadier General Sitiveni Rabuka in 1987 and George Speight's civilian coup in 2000. Even though he had been away from the hustle and bustle of city life Mr Rokotakala's experience in the hotel industry qualified him to become a steward for the Governor back then before he rose through the ranks to become not only a butler, but a close pal to all the five high profile figures who he once served at Government House.
          After leaving Ratu Kadavulevu School in 1953 Mr Rokotakala first worked for the old Morris Hedstrom in Suva before joining the Colonial War Memorial Hospital as a medical orderly.
          He then joined Lautoka Hotel which was operated under Northern Hotel Group of companies then where he worked for two years. He decided to join the police force in 1962 but unfortunately failed to complete his training as he had to return to the village to look after his elderly parents.
          It was on one of his monthly trips to Suva that he overheard a conversation at the Suva Market that one of the stewards at Government House was about to retire.
          "I went straight to Government House and enquired whether they were looking for a new steward. I believe luck was on my side and I was offered the job," said Mr Rokotakala.
          He said been given the full benefits of becoming a steward for the Governor was the beginning of a long journey and he never looked back.
          He said that working under a very strict program was a challenge for him especially when he had to work under white men who they served with high respect.
          He had fond memories of each leader and their style of leadership.
          His role as butler was demanding. He was responsible for the leader's clothes, beddings and even the food he had to consume daily.
          "It was respect at its highest level that kept me on my toes. I got to know their favourite food and the clothes they had to wear on each occasion. And having to gain access into their bedroom to look after their attire and the food they ate on a daily basis was a privilege that I will always cherish," said Mr Rokotakala.
          He said Mr Jakeway being a former military man taught him about discipline. "He would wake up early and take a stroll along the seawall and usually came through Flagstaff alone. But he couldn't leave his two dogs behind for they acted as his personal bodyguards," said Mr Rokotakala.
          He said Mr Jakeway was a very straight forward leader who always demanded the best out of the workers.
          "I was once locked up for a few hours for not cleaning the dogs' house. He could be that rude," said Mr Rokotakala.
          "However, he always maintained that the welfare of the staff should be prioritised and taken care of," he added.
          "He was a family man. He even visited my wife when she gave birth to our first child," said Mr Rokotakala.
          For Sir Robert Foster, Mr Rokotakala said he looked up to him as a mentor.
          "He was always cool and did things with a lot of wisdom probably because of his age. He loved his food and his favourite was roasted beef, pork or roasted lamb with a lot of vegetables," said Mr Rokotakala.
          He, however, said the three Fijian chiefs who succeeded the two expatriates also taught him how to become a better person in life.
          He said Ratu Sir George being a high chief in his own right showed him that respect was always paramount.
          "He drew a clear line when it came to work. He would tell us not to clap our hands when he finished his food on the table. He would tell us, "do that in Bau not here."
          He said that like the two colonial leaders Ratu George would maintain discipline in all facets of life.
          "He would come in his special attire during dinner and he maintained that discipline throughout his life until his death," said Mr Rokotakala.
          But he had a very special bond with Ratu Sir Penaia Ganilau who he described as someone who had special powers.
          "He would like to see me on his side all the time. He would take me on all his official trips and would joke openly with me saying words like kai colo," said Mr Rokotakala.
          He said Ratu Sir Penaia being the paramount chief of Cakaudrove had special powers which were beyond his imagination.
          For example on all his trips to the outer islands he would see giant sharks escorting the boat to the main passage.
          "We spent some great moments with Ratu Penaia especially at his home in Vuniduva, Taveuni," said Mr Rokotakala.
          He said when he was to retire from work in 1991 Ratu Sir Penaia refused to let him go and asked the Public Service Commission to extend his term at Government House until he died in 1993.
          Mr Rokotakala, however, considered Ratu Sir Kamisese, the Tui Nayau as a chief who had a lot of wisdom.
          "He is no doubt a great statesman who was born to lead not only because of his chiefly status but his intelligence," said Mr Rokotakala. Like Ratu Sir Penaia, Mr Rokotakala said the Tui Nayau was always a person to look up to for fatherly advice and always strived for the betterment of his people.
          Mr Rokotakala said that apart from being a butler Ratu Sir Kamisese would assign him with multiple roles, one of which was to massage his legs which had troubled him for years.
          "I took away the pain in his legs and he made sure that I was paid for my good deeds, something I did not expect from a high chief of his calibre," said Mr Rokotakala. "He gave me a pig and a big



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            Friday, October 01, 2010

            Debate on chiefs share of lease money

            Sai's Comments:

            • What mandate does the current illegal regime have to even be thinking of changing the current arrangement for distributing lease money? 
            • Only if they realise that it is a highly emotive and sensitive issue best tackled under a properly mandated environment purely because it touches more than just the matter of equity among mataqali members. 
            • It is not surprising that issues such as status of chiefs/heads of mataqali and how they're regarded are among those being raised and these are far more than just ensuring equitable sharing of lease money. Most importantly also, such issues have greater significance for Fijians than others. In essence, it is the basis of who they are as people, and what makes them distinct.
            • The PS, as a military imposition on the public service, despite being Fijian himself, would do well to remember this even though it will be a tough ask given the arrogance and illegality under which his regime misgoverns Fiji.


            FBC News - Friday, October 01, 2010


            Report by : Apisalome Coka





            Callers to a Fijian talk-back show on FBC have expressed divided opinions on government’s proposal to share lease money equally among the people and not give a bigger share to chiefs which is the present practice. 

            Permanent Secretary to the Prime Minister’s Office Colonel Pio Tikoduadua has been speaking on the issue this week on FBC’S influential Fijian-language stations Radio Fiji One and Bula FM.

            Callers who were against the proposal expressed that chiefs should not be viewed the same as the people as they inherit and are given more responsibilities.

            Opponents say the proposal to share lease money equally would downgrade chiefly titles.

            However those who supported the proposal say the change was welcome and a long time coming – as many chiefs were not performing or serving their people well.



            Tikoduadua told callers government welcomed their views on the issue.

            The Permanent Secretary will be on the talkback show again today on Radio Fiji One from 7 pm to 8 pm.


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