Wednesday, July 27, 2011
NZ's Governor General Returns Tabua
by Sai Lealea - 21 July 2011
Speaking to the group following the traditional presentation, Sir Anand spoke of his high regard of the Fijian culture and practices and how privileged he had been in being presented with the tabua. Now that he is close to the end of his term, he felt obliged to return the tabua to its rightful custodian for safekeeping. There is no doubt, Sir Anand placed great importance and value in cultural gifts given to him over the years.
Later over afternoon tea with the group, Sir Anand lamented not being able to visit Fiji during his term given current situation there. Together with Lady Susan, they are both looking forward to stepping down at the end of their term but have no immediate plans as to where they will settle in New Zealand. They both proved to be very warm, friendly and hospitable hosts during the whole occasion. NZ has been truly blessed to have such a wonderful couple as residents at its Government House in Wellington for close to 5 years.
Monday, June 27, 2011
100 Skull & Bones Dug Up on Waya in Yasawa
Fiji Times News
100-skull nightmare
by Maciu Malo
Monday, June 27, 2011
Monday, June 27, 2011
Keni Nailesu shows the place where he buried human skulls at Natawa Village on Waya Island. Picture: BALJEET SINGH
MORE than 100 skulls and bones were found buried at Natawa Village in Waya, Yasawa, last week.
The mystery find has shocked villagers who are still dumbfounded about the origin of the bones and skulls.
Villager Keni Nalesu, 55, said he was digging the foundation of his newly-built home when he came upon the skulls and bones.
He also showed The Fiji Times and a policeman, who was at the village, a piece of wood which he said was from a boat that was buried at the village foreshore.
"This is mystery to us," said Mr Nalesu.
"No one in the village knows about the history of these bones and skulls and all we can understand is the bones could be linked to the boat that is buried at the foreshore.
"I was shocked and frightened when I first saw many skulls and the bones buried here.
"By the look of the skulls and bones I can say it was from huge men."
Mr Nailesu said he had sleepness night when he removed the skulls from its actual burial place.
"After removing the skulls to bury them at another location, I dreamt a huge man telling me to bury the skull properly. The next morning I rushed to the place where I buried the skulls and buried them properly.
"The find also made me to move my house from its original place."
Unfortunately, Mr Nailesu was frightened to dig up the skulls and the bones to have pictures taken.
He says the proper authorities should visit the island and investigate this mysterious find. Mr Nailesu said there had been many strange events happening in the village during the past years.
He said in 2005 more than 100 cows mysteriously disappeared from the village in a single day and until today no evidence of the cows has been found.
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Saturday, June 18, 2011
Ancient tales of Cannibals and Conquest
Fiji Sun News
Written By : Jim Eagles. Fiji’s islands boast a rich history and curious traditions, writes Jim Eagles.
We were bouncing through a choppy sea round the shores of Naigani Island when the boatman slowed down, pointed and said: “That’s the cannibal cave.”
Eh? I could see a large opening that stood out darkly against the cliff. But what was its connection to cannibals?
“It’s where the i-taukeis used to cook and eat people in the old days,” said the boatman. “The inside is black with the smoke from their cooking fires.”
I heard more about the cannibal cave when I arrived at Naigani Island Resort, a relaxed, old-fashioned sort of place and the only resort on this island, which lies about an hour by car and 45 minutes by boat from Suva.
During a chat over a beer with the half-dozen other guests before the resort’s weekly barbecue – the grilled fish is superb – one Australian couple mentioned they had walked to the cave that day.
“[It’s] not very nice,” said the husband. “The walls are covered in soot from the fires where they cooked people. I didn’t stay long. I got bad vibes from the place.”
I didn’t make it to the cave myself to check its vibes. But, as you find with all the 110-odd inhabited islands which make up the Fijian archipelago, the tale of the cannibal cave is typical of the traditions associated with most local landmarks.
This is, after all, a place which has been inhabited by humans for much longer than New Zealand. On Naigani, when the resort was extended in 1981 the excavations uncovered Lapita pottery dating back 2500 years.
The highest point on Naigani is occupied by an ancient fort, Wailevu. Visit the island’s sole village and you’ll almost certainly hear the saga of how 150 years ago the great warlord Seru Apenisa Cakobau, who tried to conquer the whole of Fiji, was unable to overcome the fortress and so resorted to treachery to lure the local people from their sanctuary.
He slaughtered the lot – except for three young men.
The trio jumped into the sea from the highest cliff on the island and made their way to the island of Verata, where they settled and took wives. When the tribal wars were over, the three men and their families returned to re-settle Naigani.
The most beautiful beach on the island, known as Sacred Bay, carries other traditions.
People fishing there are not allowed to use lines or spears, only basket nets, and any trevalli caught have to be cooked whole and their bones returned to the bay before midnight.
“Then,” said Ili Satoqi, the resort sales manager, “the bones turn back into trevalli.”
An American couple who had snorkled there agreed that Sacred Bay was a special place. “There are huge schools of sardines,” said the wife, “and lots of trevalli which almost seem to be guarding them. When you swim there the trevalli swim right up at you in a challenging way … I’ve never experienced anything like it.”
* Jim Eagles visited Naigani Island as a guest of Tourism Fiji.
Thursday, April 21, 2011
Kuta Weaving in Macuata
Tuesday, April 19, 2011
Namosi Village Women use new Sewing Machines to Support Families
Fiji Village News - 18 April 2011
by Watisoni Butabua

by Watisoni Butabua

The women of Nakavika in Namosi have set their goals to achieve better returns from their own business at the end of the year.
The village is located in the highlands of Namosi, far away from Navua Town and setting up small business is the only way to earn money to support themselves.
Club representative, Alena Dolo said with the new sewing machines the over 30 women have managed to sew shirts, dresses, and school uniform and are selling it in the village and surrounding areas.
Dolo said the revenue collected will go toward their club to help fund future projects.
Monday, April 04, 2011
Hickes Reunion Traces Link back to Tui Namosi
Fiji Times
by Paula Tagivetaua
03 April 2011Fred Hickes, right and his tavale Ratu Osea, second from left with their Australian nephews, Mitchell, left, and Max Swepson
MEMBERS of the Hickes family strengthened their ties with the Tui Namosi, Ratu Suliano Matanitobua on March 25, on a once-in-a-lifetime visit that included the traditional boka and cara sala.
Veivatuloa Village in Namosi was full with members of the Hickes family which has branched to the Pickerings and Johns families. It was a big reunion. There were different colours but one big family. The men had matching bula shirts and the women had matching sulu and jiaba. Some came from Australia, New Zealand and the United States of America and they said other relatives residing in Canada and England could not make the trip to Fiji.
For many, it was the first time they had retraced their roots. Fred and cousin George Hickes, a former Nadroga soccer star, went back four generations as they retraced their family's history to Edward George Hickes who started the family tree in the late 1800s. The story goes that Edward and his brother Samuel left their home at Yorkshire in England to discover the world.
They came by boat to the Pacific where they parted — Samuel went on to Australia and on to America while Edward decided to board a schooner to the Fiji Islands. He arrived during the time of tribal warfare in Fiji and the boat he was on was captured by warriors of the Tui Namosi then — Ratu Suliano Matanitobua — at the mouth of the Navua river. Ratu Suliano was one of the chiefs who ceded Fiji to Great Britain in 1870. As the Tui Namosi's warriors were in the process of taking the schooner up the Navua river to their chief, the Tui Cakau then, heard about it and approached the Tui Namosi.
"Give me the boat because you do not need a boat big like that on the river. I need the boat for the open sea. "You can keep most of the crew but give me some." The Tui Namosi agreed and they shared the crew and spoils but the schooner went to the Tui Cakau. "That is how the Tui Cakau and Tui Namosi have vasu kai loma," said Fred Hickes.
One of the crew who was taken up to Namosi happened to be Edward Hickes. Edward was more than a seaman. He was like a jack of all trades and knew about firearms and he was the one who made guns and bullets for the Tui Namosi's army. The Tui Namosi's army became strong now that they had guns and to repay the favour, the Tui Namosi gave his daughter Adi Lusia Buliyaragi to be Edward's wife. Adi Lusia was so named Buliyaragi after what Edward did — make weapons. That was how the Hickes family tree branched off from the Tui Namosi. Edward and Adi Lusia had six children — Ned, Frank, Maraia, Fred, Ema and Tomasi.
"Down the line, the Hickes women married to the Pickering and Johns and they all stayed in Fiji," said Fred. "It was our grandfathers who migrated overseas and that is how the Hickes changed colour to be like Europeans but their maternal bloodline flows back to Namosi. "Now, we have Hickes who look like Europeans, Chinese and there are the Hickes who are kai loma but look more like a Fijian but we are all one big family."
Most of the Hickes settled in Nadroga, Nadi and Vatukoula. Fred said some time ago, some Samoans arrived in Fiji and were taken in by one of the Hickes. "He adopted the Samoan family and gave them the family name but the spelling was Hicks, without an e." George said they prepared for months for the reunion and raised a substantial amount of money.
"The Tui Namosi was the one who instigated the reunion. "He was instrumental in the organising and getting in touch with family members. "If it wasn't for for him, we would not be here. "We are his vasu and we thank him for our being able to come for our reunion." Fred said only the descendants of Ned and Fred were able to attend the reunion.
George recalled the time he was playing soccer for Nadroga and Ratu Suliano for Suva. "When I see Ratu Suli on the left side, I would go and play on the right so that we did not meet in the field. "When he switched, I switched also and our coach and team manager would ask me why I was switching positions and I would tell them I could not tackle Ratu Suli because he was my chief."
George said it was not the first time the Hickes family organised a reunion with the Tui Namosi. "We had our first reunion some years ago but we were conned," he said. "We had prepared really well, a lot of money and i yau — gifts, for the occassion.
"We were on our way to Namosi when we were intercepted by people of one village before Namosi and they told us it was all right, we could do our presentation to them because it was the same as going to the Tui Namosi in the interior. "So, we did everything at Lobau and not to the Tui Namosi. "Those people thought we were just kai loma and could easily deceive us but then they got it, like a curse. "After some time, their first-born sons started dying — some got sick, some died in accidents and other kinds of sickness but they continued to die one after the other. It seemed they were being penalised for lying to us and taking what should have been taken to the Tui Namosi.
"It reached the stage when a man told them to go and soro to the Hickes family. "We got a shock one day when the people of Lobau appeared at Kadrakulu and crawled across the village to us and begged for forgiveness. "We accepted the tabua they brought and the curse or whatever was lifted. "It was then they came to know that we were not only simple kai loma but we were vasu turaga, to the Tui Namosi and what they did to us, they were also doing to the Tui Namosi."
The reunion at Veivatuloa that Friday did not last the day. After the traditional ceremonies, there was music and the grog flowed. The women and children went to have lunch while some came back to enjoy the music blasting from a stereo and join the men at grog. A Hickes lady picked Ratu Suliano and the others joined in the dancing with men. George said from Veivatuloa, they would all head for Kadrakulu where they would farewell their relatives from abroad. For the Hickes family members, it was the trip of a lifetime.
Monday, March 28, 2011
Bua Youths Take Ownership of Land
Fiji Sun News - 28 March 2011
Over the years, landowners have had to deal with the expiry of land leases in terms of renewal or getting new tenants to move into their land.For villagers of Nasarawaqa in Bua, the youths have decided to take ownership of their land and toil it for a living.
About 80 acres of land had been lying idle for quite some time, but with the advisory services of the elders of the Nasarawaqa Development Project, the land is now being turned over for a greater investment for the future generation.
Meli Kidia, 49 years old and his first cousin, Josese Kidia, 32 years old, have been in the farming business since they left school at a young age and are now members of the Nasarawaqa Development Project.
They are also joined by Jeremaia Raleqe and Veresa Ceguadrau, who are both in their 20s.
The two young men, like the rest of the members of the group have been giving it their all when it comes to farming.
With the co-ordination and togetherness by other young men and women in the village, they have started their very own rice and vegetable farm.
“We started with one-and-a-half acres of rice and by the look of things, we will be in for the long haul,” they smiled.
“Dreketi is one of the well-known rice growing areas in the North and now with Naruwai in Bua also into rice farming, we want to put Nasarawaqa into the history books by producing more rice,” said the confident cousins.
The youth group started with nothing and had to practically borrow a pair of bullocks and its ploughing implements to get started on their farm.
“The thought of starting from scratch was quite scary at first but then when all hands were on deck, we realised that through unity and the traditional solesolevaki that we are well known for, anything is possible,” said Meli.
Solesolevaki is best described as the indigenous and traditional mode of co-operation between a group of people for the achievement of an allocated task.
With the technical advice and visits of the agricultural officers based in Bua and Dreketi, the youths began their quest for a brighter farming future.
Senior Agriculture Officer (Bua) Ilisoni Banuve said that the willingness and determination to strive through all the odds by the youths has been very encouraging as they are sure to gain a lot in the not too distant future from farming.
“It is ironic that the system of solesolevaki has just been revived in the last few years by the Agriculture Ministry and reintroduced to farmers taking into account the fact that it is the system that guarantees productivity in our village systems for countless generations.”
Banuve also said that mechanization might be the way forward but it must be recognized that the farmer himself is a key player in all farming ventures especially for a demanding crop like rice.
“The one thing that really stood out was the collaboration of the farmers and this is what I strongly believe will be the foundation of a successful farm and I hope that through networking and more collaboration between the members of the group, they will be able to develop further into other crops as well,” explained Banuve.
The four young men are not only concentrating on the group farm but like other members of the group, they have also been busy with their own individual farms.
They have also been busy with their own rice farms and say that there are many more aspects of agriculture that they would like to pursue, but all will be taken one day at a time.
“I hope that people around the country will realise the importance of farming and take it seriously as it is a source of food security and a means to earning money,” said Josese.
“I know of a few friends who have left farming completely because they have entered the workforce but I would not want that to happen to me as I am satisfied with what the land is rewarding me with,” he smiled.
They all agreed that the knowledge gained from the rice experts in Dreketi was quite valuable and some of the technologies of planting it as well were quite advance yet simple.
A technique imported from Indonesia was the ‘Lego’ system, a system designed to maximize rice production from a piece of land.
‘Lego’, meaning line in the Indonesian lingo, is carried out in two patterns the ‘Lego One’ and ‘Lego Two’ or ‘Line one’ and ‘Line Two’.
The technique means that rice is planted in rows of two or four followed by a space of 50 centimetres to enable the proper management of weeds. Farmers use this space to navigate through their fields.
Enhancing the good management of water and fertiliser application the technique also brought along with it a method where seedlings are raised on seed beds before transplanting to the various plots.
According to the dynamic four, farmers in Nasarawaqa have come to realise the importance of working together and cooperating amongst themselves instead of working individually.
“Farmers have realised that more can be done when they work together and through this their yield will increase enabling them to earn more money from their harvest,” he said.
“Time is neither mine nor yours so we must use it well and maximise it to achieve our goals in life.”
“We allocate certain days of the week where the task force work on selected farms and on our free days we carry out other chores or tend to our own farms but the heavy work are left for the group to carry out.
“The price of rice is quite good and tempting and if we take advantage of this a lot of things can happen and the country can be self sufficient in rice and proceeds can facilitate the improvement of our living conditions,” he pointed out.
Rewa Rice Limited buys all the local rice at $ 750 per tonne.
“Rice is a 90 days crop so why wait four years to harvest your yaqona when you can grow rice and earn money in 90 days,” he adds.
The Ministry of Agriculture through its ‘Rice Revitalisation’ and ‘Import Substitution Programme’ is persuading farmers to plant the high yielding varieties of rice such as Star, Nuinui and the Uttam which has the capability of producing 5.5 tonnes per hectare.
While rice farming is carried out on a large scale at Dreketi and Nasarawaqa, the Ministry is also targeting pocket areas in the Northern Division that have the potential for the commodity.
Government’s aim under its roadmap is to reduce rice imports to $5million by 2012 so that money used in importing rice will be shared by our local farmers.
Fiji imports around $40million worth of rice annually.
*KUINI WAQASAVOU is a staff member
Wednesday, March 23, 2011
Tale of a Lali's journey
Fiji Times - Monday, March 07, 2011
WHEN the new church was in the process of being built, Apakuki Malokeivuna, wanted to make a contribution.
And a significant one he made a lali, a hollowed-out portion of a tree stem, used by village churches to "call" people to worship.
Working for the Public Works Department, Mr Malokeivuna was one of the staff dispatched to Lomaloma, Vanuabalavu in the Lau Group, for the construction of the nurses' quarters.
Mr Malokeivuna then merely took advantage of being in the vicinity of a people, renowned for their prowess in wood carving.
"Some of my family members helped me to raise money for the lali," he said.
"One day I took a boat ride to Susui. There I asked them if they could make a lali for our church."
Mr Malokeivuna arrived at the Suva docks with the lali, crafted from a single stem of vesi wood.
"I arrived here on December 23 when we finished our work with the lali," he said.
"The lali was so heavy that it took 14 men to carry.
"I think the lali is good because it will be used by the congregation, each time we have a church service."
Sawani circuit minister Reverend Tomasi Vula said traditionally, the lali was used by chiefs to call his people to meet.
"Since Christianity, we have used the lali as a means of calling the people to worship," he said
Saturday, March 05, 2011
Village Project Changes Lives
by Salaseini Vosamana
Fiji Times - Saturday, March 05, 2011
A MARKED reduction in yaqona consumption by the menfolk of a particular village in Seaqaqa has been noticed.
The project involves large scale farming of vegetables and rootcrops.
The initiative by Buaviu Village elders has drawn the attention of their young people.
Village chief Ratu Vilikesa Sigadromucala said he had noticed that the villagers' living standard had deteriorated and devising the project was in part a response to that.
Village spokesman Ratu Emori Rokoqica said the project was discussed at village meetings.
"We visit the plantation Thursdays and Fridays, every week.
"This is a good initiative decided by our elders because it has made the people work harder."
He said the project had minimised yaqona consumption.
"We used to drink grog until the crack of dawn but now we keep an eye on other things that bring prosperity to the people," Ratu Emori said.
Friday, February 25, 2011
Bua Landowners to Get Payout

The people of Nawailevu in Bua will have a reason to smile come tomorrow as they will be receiving lease money amounting to about $986,930.
Permanent Secretary for Lands, Filimone Kau said the handover was part of the rural development projects the Ministry was engaged in.
“Through the newly established Land Use Unit unutilized land are deposited into the Land Bank and made available for productive use that will benefit landowners and investors,” he said.
Land Minister, Netani Sukanaivalu, and other senior officials will travel to Bau tomorrow to officially handover the Nawailevu Bauxite Mining to Arum Explorations Ltd.
Such breakthrough signifies the relationship bonded during negotiation period between Government, the investor and land owners.
“This is critical in ensuring investor confidence for the nation and creating a transparent and friendly environment for all in facilitating investment,” Kau added.
Tomorrow’s handover details a surface lease where by Arum Explorations can start preliminary work like building a camp site, access, bridges and infrastructure.
According to Kau, mining can only begin in a month’s time when a mining lease is issued.
Also, not only will the landowners benefit through a down payment but they will be given first preference on unskilled and unskilled employment provided they meet the criteria required.
Kau also readdressed that the ministry continues to encourage land owners to engage with government on the possibility of having their lands leased for a source of revenue.
The handover tomorrow will see the landowning units: Mataqali Naicobo, Mataqali Noro, Mataqali Nalutu, Vanua Navakasiga and Vanua Lekutu receive they payout.
By Ravai Vafo’ou
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